The celebration begins with the traditional Seder or dinner. A staple of this meal and other meals of Passover is unleavened bread or Matzoh, which symbolized the exodus from homes in such a rush that there was no time for bread to rise. During this meal, the Haggadah is read. This is a document of the account of the Jewish liberation and, as it is read, it fulfills the directive of telling one's son about the exodus from Egypt.
According to the Bible, God's chosen people, the children of Israel, had endured in Egypt as slaves for 400 years. There was a prophecy that the liberator of the Israelites was to be born on a certain date. By order of the Pharaoh, all male children born on that day were to be thrown into the water, but Moses escaped this fate as the Pharaoh's daughter found him floating down the river in a waterproof basket.
From these inauspicious beginnings, Moses rose to become the lead advocate for the Jews in Egypt. Ten times he asked the Pharaoh for the release of his people and 10 times he was refused. Each time, God sent a plague that would help to convince the Pharaoh of the errors of his ways.
There was blood in the rivers, millions of frogs everywhere, even in the beds, widespread infestation of lice or mites, which might be known as scabies today. This was followed by hordes of flies and extensive death of all forms of livestock. The next, quite distressing to them, was boils (MRSA anyone?), followed by hail and locusts, which ate up the crops. And then three days of darkness; that was the ninth plague.
Finally, Moses declared that the Lord had told him that at midnight he would go into the midst of Egypt and he would cause all the firstborn in the land to die, including all the firstborn of animals. The Israelites were instructed to mark their door posts with the blood of a spring lamb so that the firstborn in these dwellings would be spared. The spirit of the Lord would Passover these homes. This is part of the story handed down the generations by means of the Haggadot.
|Sarajevo Haggadah and its stains|
In People of the Book, Geraldine Brooks has written a fictional account of the mystery of this manuscript. An expert book conservator, Hannah Heath lives in Australia. Awakened from a deep sleep, Hannah receives a phone call requesting that she come to Bosnia to use her skills to conserve and restore the precious Sarajevo Haggadah. The war between the Serbs and Croats is, one hopes, ending soon and the United Nations wants this book to be a unifying factor.
Through the years, this Jewish book survived many wars and travelled to many places as its owners moved or were moved from place to place. At least twice in its history it was rescued from certain destruction by people of the Muslim faith. Perhaps, on one occasion, it was saved from the fire by a Roman Catholic.
In the course of Hannah's repair of the book she came across small artifacts that can help in the investigation of where this book has been. One of these is a small insect wing that turns out to belong to an alpine moth. Another of these is a wine stain, perhaps mixed with blood, and finally there is a small thread or hair as well as some salt crystals. One last mystery that Hannah wants to unveil is why this book was published with illustrations in an era when the Jewish faith did not approve of images in their books, since they were considered sacrilegious.
The chief librarian in the museum where the Haggadah is located has a feeling about this special book: "The hagaddah came to Sarajevo for a reason. It was here to test us, to see if there were people who could see that what united us was more than what divided us. That to be a human being matters more than to be a Jew or a Muslim, Catholic or Orthodox."
Hannah tracks the passage of the book through the centuries by scientifically identifying how the artifacts in the book came to be there. At the same time, she is taking a trip into her own history, which has also been fraught with pain. One of her colleagues points out:
Similarly, Hannah's personal mysteries and sorrows also keep repeating themselves because she has yet to come to a mature understanding about them. The United Nations wants the restored book to be part of a shrine to Sarajevo's multiethnic heritage. It will be displayed amidst Islamic manuscripts and Orthodox icons. Hannah still has a way to go before she can put her past in true perspective.
"… the book has survived the same human disaster over and over again….you have a society where people tolerate difference, like Spain, and everything's humming along: creative, prosperous. Then somehow this fear, this hate, the need to demonize the 'other'––just sort of rears up and smashes the whole society. Inquisition, Nazis, extremist Serb nationalists… same old, same old."
People of the Book is a good way to vicariously celebrate this time of year.
There are several other mysteries that take place at this time of year, as nicely listed by Janet Rudolph in her blog Mystery Fanfare:
Conspirators by Michael Andre Bernstein
People of the Book by Geraldine Brooks
The Passover Murder by Lee Harris
All Other Nights by Dara Horn
Never Nosh a Matzo Ball by Sharon Kahn
Sunday the Rabbi Stayed Home by Harry Kemelman
The Samaritan's Secret by Matt Beynon Rees
The Passover Plot by Hugh J. Schonfield
The Secret Supper by Javier Sierra
The Lord Is My Shepherd by Debbie Viguié (on my Easter list, too!)
The Big Nap by Ayelet Waldman
The Fifth Servant by Kenneth Wishnia
I have only read a few of these books so I will have some excellent reading in front of me. I can always recommend Harry Kemelman's Rabbi Small series. I have just begun reading Matt Beynon Rees's The Samaritan's Secret, but I am too early in the book to see how it relates to Passover.